A - If these misgivings had real substance, they would be serious indeed. But, Alcoholics Anonymous cannot in the least be regarded as a new religion. Our Twelve Steps have no theological content, except that which speaks of "God as we understand Him." This means that each individual AA member may define God according to whatever faith or creed he may have. Therefore there isn't the slightest interference with the religious views of any of our membership. The rest of the Twelve Steps define moral attitudes and helpful practices, all of them precisely Christian in character. Therefore, as far as the steps go, the steps are good Christianity, indeed they are good Catholicism, something which Catholic writers have affirmed more than once.
Neither
does AA exert the slightest religious authority over its members. No
one is compelled to believe anything. No one is compelled to meet
membership conditions. No one is obliged to pay anything. Therefore
we have no system of authority, spiritual or temporal, that is
comparable to or in the least competitive with the Church. At the
center of our society we have a Board of Trustees. This body is
accountable yearly to a Conference of elected Delegates. These
Delegates represent the conscience and desire of AA as regards
functional or service matters. Our Tradition contains an emphatic
injunction that these Trustees may never constitute themselves as a
government -- they are to merely provide certain services that enable
AA as a whole to function. The same principles apply at our group and
area level.
Dr.
Bob, my co-partner, had his own religious views. For whatever they
may be worth, I have my own. But both of us have gone heavily on the
record to the effect that these personal views and preferences can
never under any conditions be injected into the AA program as a
working part of it. AA is a sort of spiritual kindergarten, but that
is all. Never should it be called a religion. (The 'Blue Book',
Vol.12, 1960)
A
- Alcoholics Anonymous is not a religious organization; there is no
dogma. The one theological proposition is a "Power greater than
one's self." Even this concept is forced on no one. The new
corner merely immerses himself in our society and tries the program
as best he can. Left alone, he will surely report the onset of a
transforming experience, call it what he may.
Observers
once thought A.A. could only appeal to the religiously susceptible.
Yet our membership includes a former member of the American Atheist
Society and about 20,000 others almost as tough. The dying can become
remarkably open-minded. Of course we speak little of conversion
nowadays because so many people really dread being God-bitten. But
conversion, as broadly described by James, does seem to be our basic
process; all other devices are but the foundation. When one alcoholic
works with another, he but consolidates and sustains that essential
experience.
(Amer.
J. Psych., Vol. 106, 1949)
Bill
W
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