The following excerpts from a letter of Bill Wilson's was quoted in the memoirs of Tom Pike, and early California AA member. Tom did not use the name of the person addressed -- perhaps because he was still living.
Tom
said:
Here
in part is what Bill Wilson wrote in 1958 to a close friend who
shared his problem with depression, describing how Bill himself used
St. Francis's prayer as a steppingstone toward recovery:
Dear
...
I
think that many oldsters who have put our AA "booze cure"
to severe but successful tests still find they often lack emotional
sobriety. Perhaps they will be the spearhead for the next major
development in AA ... the development of much more real maturity and
balance (which is to say, humility) in our relations with ourselves,
with our fellows, and with God.
How
to translate a right mental conviction into a right emotional result
and so into easy, happy, and good living ... well, that's not only
the neurotic's problem, it's the problem of life itself for all of us
who have got to the point of real willingness to hew to right
principles in all our affairs.
Even
then, as we hew away, peace and joy may still elude us. That's the
place so many of us AA oldsters have come to. And it's a hell of a
spot, literally.
Last
autumn, depression, having no really rational cause at all, almost
took me to the cleaners. I began to be scared that I was in for
another long chronic spell. Considering the grief I've had with
depressions, it wasn't a bright prospect.
I
kept asking myself, "Why can't the Twelve Steps work to release
depression?" By the hour, I stared at the St. Francis prayer ...
"It is better to comfort than to be comforted." Here was
the formula, all right, but why didn't it work?
Suddenly
I realized what the matter was ... My basic flaw had always been
dependence, almost absolute dependence on people or circumstances to
supply me with prestige, security, and the like. Failing to get these
things according to my perfectionist dreams and specifications, I had
fought for them. And when defeat came so did my depression.
There
wasn't a chance of making the outgoing love of St. Francis a workable
and joyous way of life until these fatal and almost absolute
dependencies were cut away.
Reinforced
by what grace I could secure in prayer, I found I had to exert every
ounce of will and action to cut off these faulty emotional
dependencies upon people, upon AA, indeed upon any set of
circumstances whatsoever.
Then
only could I be free to love as Francis had. Emotional and
institutional satisfactions, I saw, were really the extra dividends
of having love, offering love, and expressing a love appropriate to
each relation of life.
Plainly,
I could not avail myself of God's love until I was able to offer it
back to Him by loving others as He would have me. And I couldn't
possibly do that as long as I was victimized by false dependencies.
For
my dependency meant demand ... a demand for the possession and
control of the people and the conditions surrounding me.
This
seems to be the primary healing circuit, an outgoing love of God's
creation and His people, by means of which we avail ourselves of His
love for us. It is most clear that the real current can't flow until
our paralyzing dependencies are broken, and broken at depth. Only
then can we possibly have a glimmer of what adult love really is.
If
we examine every disturbance we have, great or small, we will find at
the root of it some unhealthy dependency and its consequent demand.
Let us, with God's help, continually surrender these hobbling
demands. Then we can be set free to live and love; we may then be
able to gain emotional sobriety.
Of
course, I haven't offered you a really new idea ... only a gimmick
that has started to unhook several of my own "hexes" at
depth. Nowadays my brain no longer races compulsively in either
elation, grandiosity or depression. I have been given a quiet place
in bright sunshine.
****
Tom
said "Bill's word's of wisdom helped and inspired me and many
others. To those who have never been there, it is hard to describe
the gratitude that overflows in men and women who are delivered from
the black depths of depression into the light. As with delivery from
the bondage to alcohol, it is a hosanna of the heart that never
ends."
Bill
W
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