General
Service Conference - 1957
By
Bill W.
The
Tradition of Alcoholics Anonymous in its present short form suggests
that AA shall forever remain unorganized, that we may create special
boards or committees to serve us -- never governmental in character.
The
Second Tradition is the source of all of the authority which, as you
know, lies in the group conscience of which this Conference is the
articulate voice worldwide.
Those
are the basics on which our structure of service rests, whether at
the group level, the Intergroup or AA as a whole. What we want of the
service is primarily to fill a need that can be met in no other way.
The test of any service really is: "Is it necessary."
If
it is really necessary, then provide it we must, or fail in our duty
to AA and those still to come. Experience has shown that certain
necessary services are absolutely indispensable at all levels. We
make this distinction: The movement itself is never organized in any
governmental sense. A member is a member if he says so. He cannot be
coerced. He cannot be compelled. In that sense we are a source of
benign anarchy.
When
it comes to the matter of service, the services within themselves
obviously have to be organized or they won't work. Therefore the
service structure of Alcoholics Anonymous and more especially of this
Conference is the blueprint in which we, as flesh and blood people,
operate, relate ourselves to each other and provide these needed
services. And it is the evolution of this blueprint within which we
function that has been my chief concern for the last dozen and a half
years.
The
usefulness of AA to us in it, and more particularly to all those
still to come, even the survival of AA, really depend very much on
the soundness of our basic blueprint of relating ourselves together
so A.A. can function. That is the primary thing. That is what we have
come to call the structure.
Let's
have a brief overall look at our structure again. Then see at what
point it may possibly need refinement and improvement. I hope we
never think that the cathedral of AA is finished. I hope that we will
always be able to refine its lines and enhance its beauty and its
function.
Very
obviously the unit of authority in AA is the AA group itself. That's
all the "law" there is. Everything that we have here in the
way of authority must come from the groups.
To
create the voice of AA's conscience as expressed in the groups, we
meet in group assemblies. And then to obviate the usual political
pressures, we choose Committeemen and Delegates by the novel methods
of no personal nominations and use of a two-thirds vote.
Now
arrived here, how are Delegates to be related to the Board of
Trustees? It was the original parent of the groups and a hierarchy of
service quite appropriate to our infancy, but one which must now
become directly amenable to Delegates and those closely linked to
Delegates.
That
question was responsible for a great deal of thought and speculation
in time past. And I think our seven years' experience has suggested
that, in broad outline, we are somewhere near right.
The
Board of Trustees as a hierarchy had certain great advantages, which
we want to keep. For the long pull, it had immense liabilities. It
was a law unto itself. Now, it must become a partner. We have the
Board, which is more or less of an appointive proposition, and the
staff members and directors of services, largely appointed, subject
to your consent, of course. We had the problem of how the electees
are going to relate to the appointees.
In
the first place, in this Conference, we put all of ourselves in the
same club. The Trustee, for example, becomes a Conference member with
one vote, and a custodial duty. A Director of a service agency
becomes a Conference member, with a service duty. At the level of
this Conference, we are all equal; we are all in the club. Mid you
note that the appointees have been set in a great minority to the
electees to insure that Area Delegates will always have adequate
powers of persuasion.
The
Board of Trustees, you remember, is a legally incorporated entity. It
has to be that way first of all to transact business. It has to be
that way to give its several members and committees appropriate
powers and titles which denote what they do. We have to have that
much organization in order to function.
Theoretically,
as Bernard Smith has pointed out, the Board of Trustees has been
legally undisturbed by all the recent change. Nevertheless, in a
Traditional and psychological sense, the Trustees' relations to the
groups and to you has been profoundly altered, not because Delegates
have legal power but because Trustees know that Delegates are their
linkage to AA as a whole. They also very well know that if you don't
like what they do, you can go home and cut off Area support.
In
order to have anything functional, people have to have an authority
to act. Very obviously there are all kinds of questions arising where
the basic problem is "Who should act? And where should the
committee or board or individual act, and when should he act?"
A
Conference, a movement, can't actually run anything. A Board of
Trustees really can't run anything. We operated on that mistaken idea
for a while. We have to classify the kind of thing that each worker,
each Board, does -- and the kind of thing the Conference does and the
kind of thing that AA must do to keep this Fellowship functioning. In
other words there must always be an authority equal to the
responsibility involved in service work.
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