“From
the Rubble of a Wasted Life, He Overcame Alcoholism and Founded the
12-step Program That Has Helped Millions of Others Do the Same, By
Susan Cheever. Susan Cheever, a novelist and memoirist, is the author
of “Note Found in a Bottle: My Life as a Drinker”
Second
Lieut. Bill Wilson didn’t think twice when the first butler he had
ever seen offered him a drink. The 22-year-old soldier didn’t think
about how alcohol had destroyed his family. He didn’t think about
the Yankee temperance movement of his childhood or his loving fiance
Lois Burnham or his emerging talent for leadership. He didn’t think
about anything at all. “I had found the elixir of life,” he
wrote. Wilson’s last drink, 17 years later, when alcohol had
destroyed his health and his career, precipitated an epiphany that
would change his life and the lives of millions of other alcoholics.
Incarcerated for the fourth time at Manhattan’s Towns Hospital in
1934, Wilson had a spiritual awakening—a flash of white light, a
liberating awareness of God—that led to the founding of Alcoholics
Anonymous and Wilson’s revolutionary 12-step program, the
successful remedy for alcoholism. The 12 steps have also generated
successful programs for eating disorders, gambling, narcotics, debting,
sex addiction and people affected by others’ addictions. Aldous
Huxley called him “the greatest social architect of our century.”
William
Griffith Wilson grew up in a quarry town in Vermont. When he was 10,
his hard-drinking father headed for Canada, and his mother moved to
Boston, leaving the sickly child with her parents. As a soldier, and
then as a businessman, Wilson drank to alleviate his depressions and
to celebrate his Wall Street success. Married in 1918, he and Lois
toured the country on a motorcycle and appeared to be a prosperous,
promising young couple. By 1933, however, they were living on charity
in her parents’ house on Clinton Street in Brooklyn, N.Y. Wilson
had become an unemployable drunk who disdained religion and even
panhandled for cash.
Inspired
by a friend who had stopped drinking, Wilson went to meetings of the
Oxford Group, an evangelical society founded in Britain by
Pennsylvania Frank Buchman. And as Wilson underwent a
barbiturate-and-belladonna cure called “purge and puke,” which
was state-of-the-art alcoholism treatment at the time, his brain spun
with phrases from Oxford Group meetings, Carl Jung and William James’
“Varieties of Religious Experience,” which he read in the
hospital. Five sober months later, Wilson went to Akron, Ohio, on
business. The deal fell through, and he wanted a drink. He stood in
the lobby of the Mayflower Hotel, entranced by the sounds of the bar
across the hall. Suddenly he became convinced that by helping another
alcoholic, he could save himself.
Through
a series of desperate telephone calls, he found Dr. Robert Smith, a
skeptical drunk whose family persuaded him to give Wilson 15 minutes.
Their meeting lasted for hours. A month later, Dr. Bob had his last
drink, and that date, June 10, 1935, is the official birth date of
A.A., which is based on the idea that only an alcoholic can help
another alcoholic. “Because of our kinship in suffering,” Bill
wrote, “our channels of contact have always been charged with the
language of the heart.”
The
Burnham house on Clinton Street became a haven for drunks. “My name
is Bill W., and I’m an alcoholic,” he told assorted house guests
and visitors at meetings. To spread the word, he began writing down
his principles for sobriety. Each chapter was read by the Clinton
Street group and sent to Smith in Akron for more editing. The book
had a dozen provisional titles, among them “The Way Out” and “The
Empty Glass.” Edited to 400 pages, it was finally called
“Alcoholics Anonymous,” and this became the group’s name.
But
the book, although well reviewed, wasn’t selling. Wilson tried
unsuccessfully to make a living as a wire-rope salesman. A.A. had
about a hundred members, but many were still drinking. Meanwhile, in
1939, the bank foreclosed on the Clinton Street house, and the couple
began years of homelessness, living as guests in borrowed rooms and
at one point staying in temporary quarters above the A.A. clubhouse
on 24th Street in Manhattan. In 1940 John D. Rockefeller Jr. held an
A.A. dinner and was impressed enough to create a trust to provide
Wilson with $30 a week—but no more. The tycoon felt that money
would corrupt the group’s spirit.
Then,
in March 1941, The Saturday Evening Post published an article on
A.A., and suddenly thousands of letters and requests poured in.
Attendance at meetings doubled and tripled. Wilson had reached his
audience. In “Twelve Traditions,” Wilson set down the suggested
bylaws of Alcoholics Anonymous. In them, he created an enduring
blueprint for an organization with a maximum of individual freedom
and no accumulation of power or money.
Public anonymity ensured humility. No contributions were required; no
member could contribute more than $1,000.
Today
more than 2 million A.A. members in 150 countries hold meetings in
church basements, hospital conference rooms and school gyms,
following Wilson’s informal structure. Members identify themselves
as alcoholics and share their stories; there are no rules or entry
requirements, and many members use only first names.
Wilson
believed the key to sobriety was a change of heart. The suggested 12
steps include an admission of powerlessness, a moral inventory, a
restitution for harm done, a call to service and a surrender to some
personal God. In A.A., God can be anything from a radiator to a
patriarch. Influenced by A.A., the American Medical Association has
redefined alcoholism as a chronic disease, not a failure of
willpower.
As
Alcoholics Anonymous grew, Wilson became its principal symbol. He
helped create a governing structure for the program, the General
Service Board, and turned over his power. “I have become a pupil of
the A.A. movement rather than the teacher,” he wrote. A smoker into
his 70s, he died of pneumonia and emphysema in Miami, where he went
for treatment in 1971. To the end, he clung to the principles and the
power of anonymity. He was always Bill W., refusing to take money for
counseling and leadership. He turned down many
honors, including a degree from Yale. And he declined this magazine’s
offer to put him on the cover—even with his back turned.
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